تصوف کی حقیقت اور اس پرہونے والے چند اعتراضات کاعلمی جائزہ: Reality of Mysticism (Tasawwuf) and conversazione on its objections.

Shafqat Ullah; Dr usma anser; Syed Naeem Badshah

doi:10.46896/khairulummah.v1i01.2

Authors

Shafqat Ullah Arabic Teacher, GSM,Gamber ,KP
Dr usma anser Office assistant The University of Haripur City Haripur
Syed Naeem Badshah Chairman,Department of Islamic Studies, The University of Agriculture Peshawar

DOI:

https://doi.org/10.46896/khairulummah.v1i01.2

Abstract

Mysticism is the practice of religious ecstasies, together with whatever ideologies, ethics, rights, legends, and magic may be related to them.it may also refer to the attainment of insight in ultimate or hidden truth, and to human transformation supported by various practices and experiences.

Sufism also known as Tasawwuf variously defined as Islamic mysticism. The inward dimension of Islam is mysticism in Islam characterized by particular values, ritual practices, doctrines and institutions which began very early in Islamic history and represents "the main manifestation and the most important and central crystallization of mystical practice in Islam. Practitioners of Sufism have been referred to as "Sufis".

Sufis have been characterized by their asceticism, especially by their attachment to dhikr, the practice of remembrance of god, often performed after prayers.

This article describes of the reality and fact of mysticism, its verbal and literal meanings, and its historical background and also describes its regional division and causes of Tasawwuf.it also analyses of the objections and its answers of which occurred on it.